ThoMPson & the Croatian diaspora
I wanted to write this text months ago after the release of
Marko Perkovic’s new album. Something held me back though.
Perhaps it was the premonitions I had; premonitions about the
course of Thompson’s success that have, amazingly enough,
been realized. And that date back prior to his “E, moj
narode” album.
Marko Perkovic has, as so many other Croats before him, been
crucified by the proponents of neo-Yugoslavism that dominate
in Croatia. When they’re tearing him apart in the print
or electronic media, every sensible person can tell that their
true target is the Croatian identity
Ah, yes, the Croatian identity. A topic of controversy that
has for years entertained the Croats themselves, and most importantly,
their enemies. Thanks to years of independent study of Croatia’s
history, politics and journalism, I have, sadly, concluded that
there is no more hated nation in South-Eastern Europe. Nor does
there exist a people to match the Croats in the defense of their
perpetually vilified and ravaged national identity. The indefinite
postponement of Thompson’s Sarajevo concert is just another
example of a silent persecution being committed against Croatians
in Bosnia & Herzegovina.
Let’s get things straight. Marko Perkovic Thompson is
the most prominent and influential Croatian musician today.
Aside from, maybe, Miso Kovac, he is the only artist that can
fill Poljud or Maksimir to the rafters. Although Miso is undoubtedly
the most popular Croatian singer to have ever lived, his time
has, sadly, passed. Thompson is enjoying the zenith of his career.
There is no doubt that Thompson owes much of his success to
the atrocious state of Croatian politics and nation; his music
always channeling the love, distress and honesty of the Croat
masses. While he will always be remembered for mobilizing the
hearts and souls of Croatia’s defenders with “Bojna
Cavoglave“; from Croatia’s Stalingrad -Vukovar,
to the ramparts of Dubrovnik during the Homeland war, Perkovic
has intelligently crafted and fortified his artistic habitat
in post-war Croatia-- never letting go of the ideals that inspired
him to write his hits.
When I was a boy, I witnessed Thompson’s first performance
at the Croatian Center in NYC. It was one block away from Cardinal
Stepinac Place on 41st street in Manhattan that I saw and heard
him sing “Cavoglave” for the first time. That was
back in 1991 or 1992 - during one of the UN-peace-keeper enforced
lulls of the Homeland war. It was that night I learned that
Perkovic was actually from a small town outside of Drnis. Prior
to that, I was under the impression that he hailed from Imotski,
being that the first version I heard of “Cavoglave”
was actually dedicated to the defenders from Imotski. As it
turns out, Thompson recorded two versions of Croatia’s
most popular battle cry. One dedicated to his own Cavoglave,
and the other to Imotski -- where, by no accident, the same
song was first recorded.
Much has been said and written about Marko Perkovic Thompson
since then. Most of it negative. Unfortunately, he is unable
to escape criticism from even the most unlikely of figures.
As if it weren’t bad enough that the Serbo-phile littered
Croatian media holds him to the most absurd of criteria, many
Croats frown upon his success. Perhaps that treatment is truly
due to the curse of Zvonimir that Thompson so passionately sings
about. Note to Perkovic’s haters: Thompson doesn’t
believe that such a curse really exists. He uses the myth metaphorically
to describe the treason and betrayal so prevalent in Croatia
today.
But it is not necessarily in the homeland that Thompson enjoys
his greatest success and admiration. It is in the diaspora.
In the age of Globalism, Thompson has single-handedly built
not one, but many highways connecting the diaspora to Croatia.
It is with his unique synthesis of ancient Croatian tales -most
true, others mythical- of heroics, love, beauty, faith and rock
& roll that Thompson has captured the hearts of countless
Croatians worldwide. He sings of God, family and the homeland.
Sadly, and unbelievably, themes that are considered anachronistic
in these chaotic times. Some go as far to render those same
themes nationalistic, and even xenophobic. These absurd criticisms
are telling of the era we live in.
Thompson brings hope to the Croatian masses; from Toronto to
Melbourne, Vancouver to Munich, he fills the hearts of Croatians
who yearn for a better tomorrow, and at the same time, painfully
reminisce of years lost. Years filled with poverty, wars, injustice
and persecution.
Thompson comes from a small village like most Croats do. He
shares and promotes the values that most Croats hold dear. He
is a commoner with a proven talent. Thompson is a reflection
of the Croatian émigré communities around the
world. He is a simple man with remarkable abilities. That is
what binds Perkovic to the diaspora. And it is this for that
same reason that Thompson is hated and ridiculed by the remnants
of the old Yugoslav regime still alive in politics and the media.
If there’s one thing that they hate more than Thompson,
it is the Croatian diaspora. And if there’s another thing
they hate more than the diaspora, it’s a proud and successful
Croat living in his “own little piece of the universe.”
Marko, hvala!
-Frano Budimlic
New York